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Love is a very abstract thing. I want to get people
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Literature
The Whole Shebang: An Introduction to Our Universe
books

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a
walk to remember trailers)
& MORE
Reckoning with risk: learning to live with uncertainty
By Gerd
Gigerenzer
Gerd
Gigerenzer is not a mathematician or statistician per se, but
primarily a psychologist, working across disciplines to understand
how human beings make decisions in the face of uncertainty.
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A Walk to Remember by Nicholas
Sparks (excerpt)
coming soon > more chapters mid sept
Chapter One
download
ebook adobe/ms reader/audible.com $6.95
A
Walk to Remember
In
1958, Beaufort, North Carolina, which is located on the coast
near Morehead City, was a place like many other small southern
towns. It was the kind of place where the humidity rose so
high in the summer that walking out to get the mail made a
person feel as if he needed a shower, and kids walked around
barefoot from April through October beneath oak trees draped
in Spanish moss. People waved from their cars whenever they
saw someone on the street whether they knew him or not, and
the air smelled of pine, salt, and sea, a scent unique to the
Carolinas. For many of the people there, fishing in the
Pamlico Sound or crabbing in the Neuse River was a way of
life, and boats were moored wherever you saw the Intracoastal
Waterway. Only three channels came in on the television,
though television was never important to those of us who grew
up there. Instead our lives were centered around the churches,
of which there were eighteen within the town limits alone.
They went by names like the Fellowship Hall Christian Church,
the Church of the Forgiven People, the Church of Sunday
Atonement, and then, of course, there were the Baptist
churches. When I was growing up, it was far and away the most
popular denomination around, and there were Baptist churches
on practically every corner of town, though each considered
itself superior to the others. There were Baptist churches of
every type--Freewill Baptists, Southern Baptists,
Congregational Baptists, Missionary Baptists, Independent
Baptists . . . well, you get the picture.
Back
then, the big event of the year was sponsored by the Baptist
church downtown--Southern, if you really want to know--in
conjunction with the local high school. Every year they put on
their Christmas pageant at the Beaufort Playhouse, which was
actually a play that had been written by Hegbert Sullivan, a
minister who'd been with the church since Moses parted the Red
Sea. Okay, maybe he wasn't that old, but he was old enough
that you could almost see through the guy's skin. It was sort
of clammy all the time, and translucent--kids would swear they
actually saw the blood flowing through his veins--and his hair
was as white as those bunnies you see in pet stores around
Easter.
Anyway,
he wrote this play called The Christmas Angel, because he
didn't want to keep on performing that old Charles Dickens
classic A Christmas Carol. In his mind Scrooge was a heathen,
who came to his redemption only because he saw ghosts, not
angels--and who was to say whether they'd been sent by God,
anyway? And who was to say he wouldn't revert to his sinful
ways if they hadn't been sent directly from heaven? The play
didn't exactly tell you in the end--it sort of plays into
faith and all--but Hegbert didn't trust ghosts if they weren't
actually sent by God, which wasn't explained in plain
language, and this was his big problem with it. A few years
back he'd changed the end of the play--sort of followed it up
with his own version, complete with old man Scrooge becoming a
preacher and all, heading off to Jerusalem to find the place
where Jesus once taught the scribes. It didn't fly too
well--not even to the congregation, who sat in the audience
staring wide-eyed at the spectacle--and the newspaper said
things like "Though it was certainly interesting, it
wasn't exactly the play we've all come to know and love. . .
."
So
Hegbert decided to try his hand at writing his own play. He'd
written his own sermons his whole life, and some of them, we
had to admit, were actually interesting, especially when he
talked about the "wrath of God coming down on the
fornicators" and all that good stuff. That really got his
blood boiling, I'll tell you, when he talked about the
fornicators. That was his real hot spot. When we were younger,
my friends and I would hide behind the trees and shout, "Hegbert
is a fornicator!" when we saw him walking down the
street, and we'd giggle like idiots, like we were the wittiest
creatures ever to inhabit the planet.
Old
Hegbert, he'd stop dead in his tracks and his ears would perk
up--I swear to God, they actually moved--and he'd turn this
bright shade of red, like he'd just drunk gasoline, and the
big green veins in his neck would start sticking out all over,
like those maps of the Amazon River that you see in National
Geographic. He'd peer from side to side, his eyes narrowing
into slits as he searched for us, and then, just as suddenly,
he'd start to go pale again, back to that fishy skin, right
before our eyes. Boy, it was something to watch, that's for
sure.
So
we'd be hiding behind a tree and Hegbert (what kind of parents
name their kid Hegbert, anyway?) would stand there waiting for
us to give ourselves up, as if he thought we'd be that stupid.
We'd put our hands over our mouths to keep from laughing out
loud, but somehow he'd always zero in on us. He'd be turning
from side to side, and then he'd stop, those beady eyes coming
right at us, right through the tree. "I know who you are,
Landon Carter," he'd say, "and the Lord knows,
too." He'd let that sink in for a minute or so, and then
he'd finally head off again, and during the sermon that
weekend he'd stare right at us and say something like
"God is merciful to children, but the children must be
worthy as well." And we'd sort of lower ourselves in the
seats, not from embarrassment, but to hide a new round of
giggles. Hegbert didn't understand us at all, which was really
sort of strange, being that he had a kid and all. But then
again, she was a girl. More on that, though, later.A
Walk to Remember
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- persuasion Vanity
was the beginning and the end of Sir Walter Elliot's
character; vanity of person and of situation. He had
been remarkably handsome in his youth; and, at
fifty-four, was still a very fine man. Few women could
think more of their personal appearance than he did,
nor could the valet of any new made lord be more
delighted with the place he held in society. He
considered the blessing of beauty as inferior only to
the blessing of a baronetcy; and the Sir Walter
Elliot, who united these gifts, was the constant
object of his warmest respect and devotion. read
more-persuasion |
A
simple plan to make a dream come true:
who =
humans
what
= best life
where
= globally
why =
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when
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how =
knowledge
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A novella, The Touchstone (1900), followed but
Wharton's reputation was founded upon a novel about a
failed social climber, The House of Mirth
(1905).
portrait
of people and places
"She
sang, of course, 'M'ama'
and not 'he loves me'
Edith
Wharton, publicity shot, c. 1905. Edith Wharton
Collection, Beinecke Library, Yale University.
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